Disease and The Creative Process in Magick by Anja Heij

“Health is inner peace”
A Course in Miracles

On this place I would like to say some words about illness and responsibility for your own life. At some level everyone of us is responsible for everything in the whole world, and – eventually – in the Universe. There is no such thing as coincidence, good or bad luck from a bigger point of view; all events and circumstances are actively or passively created by one or more persons, and we are all connected. Many healing arts state that disease has its origins in the mind and disfunction of the body is its result. In A Course of Miracles we read:

Desert Rose by Rhiana Moonstar

A gypsum. Lt. brown. Gently grounding; clarifies thinking and mental vision, perception. Quiets worry, brings out practicality. (Related to Selenite) The spirit of these Selenite clusters send the message to stop, take time for self, smell the roses, find beauty in the day, and to enjoy every precious moment. You are reminded of the Divine in everything and everyone. The spirit here assists you in that joyous feeling of being connected.

Opening The Chakras Through Mantras

Hindu metaphysicians believe that everything in the Universe is made up of sound patterns. Sound, like anything, is made up of specific energy patterns. A symbolic representation of these energy patterns are known as a seed sound or a bija mantra. The purpose of chanting seed sounds is to gain resonance with the object of the seed sound. Because sound and matter are connected, one can tap into the essence of the object–and even alter it. Recent experiments with sound and water shows the remarkable effect of certain types of music on water crystals. Soothing, classical music makes for symmetrical and intricate patterns, while music like heavy metal caused crystalline patterns to become distorted, mangled, and asymmetrical.

Minoan Snake Goddess

by Dr Alena Trckova-Flamee, Ph.D.

 
The Snake Goddess was one of the Minoan divinities associated closely with the snake cult. She is called also Household Goddess due to her attribute of the snake, which is connected with welfare of the Minoan house. But the snake is also symbol of the underworld deity, so the Snake Goddess is related to chthonic aspects too.

Hippeia

by Dr Alena Trckova-Flamee, Ph.D.

 
The name Hippeia has its roots in the Mycenaean period. It appeared between the names of divine figures in a form “OTNIA IQEJA” in the Linear Script B in a Tablet from Pylos. The word Potnia denoted a majestic, powerful and sublime lady, while Iqeja connected with the Greek word “íppeía”, which means a ride, a horsemanship, a cavalry, specified the sphere of the deity’s influence. Between the Mycenaean terracotta figures we can find some goddess riding sidesaddle on her horse, unfortunately we have no prove that this figure represented Iqeja.