Ayahuasca – the Vine of Souls, the Medicine of Love by Ross Heaven

Shamanic healing often employs plants to good effect, though it is rarely about herbalism, per se. Indeed, most shamans are explicit that the pharmacological properties of the plants they employ are of far less importance than the spirit which is held by the plant. It is the spirit which heals, while the plant itself is secondary, acting only as the home of the plant-spirit.

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Otherkin

Souls haven’t always been human. Most otherkin refer to dragon, fairies, fae, elves, and other mystical creatures, although angels and aliens can also be classified as otherkin. You don’t really think the idea for Hobbits came out of thin air for Tolkien, did you? Imagination has to come from somewhere, it’s usually from past life memories.
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Aumakua

by Dr Anthony E. Smart

 
Means “Ghost of your ancestors”. Huna, the religion of early Hawaii, taught that each person had two souls.
When one died the earthly soul (unihi-pili) remained earth-bound and descended to the the underworld. The aumakua (higher soul) ascended to the heavens to rejoin the deceased ancestors. This Hawaiian god guides the souls of the deceased on their journey to the afterworld.

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Search for Wholeness: Male-Female Twin Souls

by Anja Heij

 
“The worlds are just a playground of the you and I, the colorful mask of the two-in-one, I am in you like you are in me, oh love.”
Sri Aurobindo wrote these beautiful words, describing the twin soul relationship. Twin souls or twin flames are the male and female half soul whoem together form a conscious, developed soul. According to many myths and esoteric teachings there originally existed one big soul, God, who divided him-her-itself along creation into smaller souls. In the human realm this process led to individual souls for each androgynous being, and finally these souls were divided into a male and female half for each man and woman. (I believe that the story of Adam and Eve is a symbolical description hereof.)

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Mate

by Aldis Putelis

 
The Latvian word for “mother” and used to form the names of some sixty (some sources give the number seventy) Latvian deities. They are different and the ease with what they have been created lead to a conclusion that it has been a pattern at some time, assuming that there is a Mother for every thing and activity. Some of them have quite clear descriptions and functions (as Veja mate – Mother of Winds, Zemes mate – Mother of Soil/Land, Velu mate – Mother of the Dead Souls (veli), etc.), the others are mentioned just
a couple of times or even just once.

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