God of war. Buddhist and Lamaist [Tibet]. One of a group of eight DHARMAPALAA with terrible appearance and royal attire. Stands with one foot on a horse and one on a man. Color: red. Attributes: banner, fire, skin and sword. May appear with three eyes. Also Cam-srin.
God of war. Puerto Rico and Haiti. Classed as one of the ZEMIS. The local Indians have believed that the deity can give them strength. When they smoke in a ritual ceremony in honor of the god, their arms increase in size. He will also restore failed eyesight.
Goddess of dissent or strife. Greek. The consort of ARES, the god of war, and the mother of HORKOS (oath). She is depicted throwing the apple of discord among guests at a wedding, offering it “to the fairest” to provoke argument.
God of war. Celtic (Continental European). Mentioned by the Roman writer Lucan but otherwise virtually unknown. He may have originated as a tree god. One carving [Trier] identifies Esus felling a tree with birds in the branches (see also INANA). Elsewhere he is associated with three cranes and a bull.
God of war. Mesopotamian (Babylonian-Akkadian).
L2
The lwa are immortal spirits with supernatural powers. They fall somewhere between God and the human race. They are very similar to the saints, angels and demons of Catholicism. The lwa oversee all human activities such as: marriage, childbirth, health, work, money, war, art, etc.
by Dr Anthony E. Smart
A son of Oileus, King of Locris. He was one of the heroes in the Trojan War, but had severe character flaws, such as being arrogant, boastful and quarrelsome. He captured Cassandra, a daughter of King Priam, and raped her. He earned the enmity of his Greek allies because of this and left Troy to return home. His ship sunk in a storm but he survived. He boasted, long and loud about his escape, only to incur the wrath of Poseidon, who cast him back into the sea where he drowned.
by Dr Anthony E. Smart
Chief West Semitic goddess of love and war, the sister and helpmate of the god Baal (Bel). Once she slayed all his enemies at a feast. She is a goddess with four differing aspects: mother, virgin, warrior, and wanton. Though a “mother” she was ever a “virgin”. Her lust for blood, and or sex, was legendary. She was worshipped throughout Canaan, Syria and Phoenicia. She was a popular goddess of war and fertility. She was largely syncretized with Asherah and Astarte, and so there is some confusion as to her myths and relationship to other deities of the area.
by Alex Hopson
Bows and arrows have been present in Egyptian culture since it’s predynastic origins. The nine bows symbolise the various peoples that had been ruled over by the pharaoh since Egypt was united. The goddess Nekhbet symbolised the unity of the peoples under the pharaoh, her epitaph was ‘She who binds nine bows’ The arrow itself was a symbol of divine power, which was personified by Neith, the goddess of war, whose cult was symbolised by two crossed arrows. Two crossed arrows could also represent the power of Hemsut, which was a female form of Ka.
by Dr Alena Trckova-Flamee, Ph.D.
Amphiaraus – the legendary king of Argos, the seer and healer, honored as a god.
According to the mythological story Amphiaraus was the son of king Oikles (Oicles) from the line of Melampus, who was a great seer-healer. This gift was handed down from generation to generation and Amphiaraus took this disposition too. He became the king of Argos, ruling together with Adrastus, whose sister Eriphyle became his spouse too. Polynices, the son of Oedipus, chased by his brother, visited Argos and asked for the assistance to seize Thebes. Amphiaraus did not agree to take part in the war, because he already knew, that the gods would get angry and the leaders should pay for it very badly.
Witch's Well 