NA CHA (here is a loud cry)

ORIGIN Taoist (Chinese). Guardian god.

KNOWN PERIOD OF WORSHIP circa AD 300 until present.

SYNONYMS Li No Cha.

CENTER(S) OF CULT throughout Chinese culture.

ART REFERENCES paintings and sculptures.

LITERARY SOURCES various philosophical and religious texts, mostly inadequately researched and untranslated.

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HSI WANG MU (queen of the western heaven)

ORIGIN Taoist (Chinese). Goddess of longevity.

KNOWN PERIOD OF WORSHIP from prehistoric times until present.

SYNONYMS Xi Wang Mu.

CENTER(S) OF CULT throughout Chinese culture.

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He Xian-gu

Immortal being. Taoist (Chinese). One of the “eight immortals” of Taoist mythology, she was once a mortal being who achieved immortality through her lifestyle. The tutelary goddess of housewives and the only female deity among the group. Attributes include a ladle, lotus and peach fruit.

 

Feng Po

Sky god. Chinese. Described as the “Count of the Wind,” which he releases from a sack, he has strong links with the sea. He was originally regarded as malevolent and the antagonist of the god Shen Yi. Feng Po may be depicted in human form as an old man with a white beard, or in the guise of a dragon with the head of a bird or a deer. Also Fei Lian; Fei Lien; Feng Bo.

Chang Tao Ling

God of the afterlife. Taoist (Chinese). The head of the heavenly Ministry of Exorcism, and allegedly the first head of the Taoist church. By tradition he vanquished the five poisonous animals— the centipede, scorpion, snake, spider and toad—placing their venom in a flask in which he concocted the elixir of life. Having drunk the contents at the age of 123, he ascended to heaven. He is depicted riding upon a tiger and brandishing a sword. Before the communist takeover of China, the gods of exorcism lived in a sanctuary on the Dragon Tiger mountain in Kiangsi province. Exorcised spirits were trapped in jars which were stored in the cellars.